What Kind of Intelligence Is Prescience? - 2

In this series we are looking at various ancient writings to discern various concepts about human responsibility for taking care of the Earth.

The notion of prescience comes along with the ride because these are ancient writings, some of them containing warnings about consequences for not being good stewards of the resources of the good Earth.

Let's take a look at Islam and the Koran this time.

Like the U.S. where no debate on climate change took place during the presidential election campaign, politicians from some nations were mum on the subject:

Not a word about climate change, even though the Middle Eastern nation of Qatar is hosting a U.N. conference where nearly 200 countries are trying to forge a joint plan to fight global warming, which climate activists say is the greatest modern challenge to mankind.

‘‘Unfortunately the Arab and Islamic countries have political and economic problems,’’ said Adham Hassan, a worshipper from Jordan streaming out of the al-Khatabb mosque in Doha.

(Boston dot com). They are like us, "political and economic problems" so we forget to mention the most important things some times.

But don't let the politicians fool you, Islam is concerned with taking good care of the Earth in terms of instructions from ancient writings:

‘‘Islam calls for the protection of the environment, but the Muslim countries are mostly poor and they didn’t cause pollution and aren’t affected by climate change.’’

Of six mosques contacted ... one included an environmental message in the Friday prayers, telling those in attendance to plant trees, shun extravagance and conserve water and electricity.

The Quran, Islam’s holy book, is filled with more than 1,500 verses to nature and Earth.

(ibid, emphasis added). Like any nation there are citizens who are more concerned than others about environmental matters.

There is a publication called EcoIslam which deals with environmental matters from the perspective of ancient writings combined with modern writings:

"The London march against Climate Change on 3rd December 2005 attracted 10,000 people from diverse backgrounds, all concerned about the damage being caused to the environment. Amongst them, a group of Muslims called for individuals and nations to act more responsibly towards the earth. Human beings have been divinely appointed as guardians of the earth, they believe."- EcoIslam, Issue 01, Jan. 2006

"In today's climate of uncontrolled extraction and destruction of the Earth's resources, preserving the environment is a priority that requires creative solutions, including the revival of traditional ways of conserving our natural surroundings. In order to preserve its surroundings, the Daarul 'Uluum is utilising the wisdom of Islamic traditions which provide a method for environmental management.

This particular project addresses the stresses put on rivers and water systems by human habitations and uses the harim system that lays down a code of behavior for those living in or near threatened habitats. For example, creating a harim zone in a river system requires that half of the width of the river on each side of the river bank is designated as a pristine area where all human activity is prohibited."- EcoIslam, Issue 06, August 2009

(Islamic Foundation for Ecology and Environmental Science). The following video explains, among other things, that Muslims have practiced these tenets from the time of Muhammed. [full screen works best]



K.H. Ahmad Yani: "The 'Harim Zone'" from Green Islam in Indonesia on Vimeo.

A Savvy Ecocosmological Earth Calendar

The concept of axial precession

Only one calendar I know of synchronizes with the Earth's axial precession.

The graphic to the left depicts that phenomenon, described as "Precessional movement of the Earth. The Earth rotates (white arrows) once a day about its axis of rotation (red). This axis itself rotates slowly (white circle), completing a rotation in approximately 26,000 years" (ibid).

The phenomena of axial precession and axial tilt are important for civilizations to take into consideration in their long range planning.

Or for that matter any planning that is based on ecological / environmental phenomena that have a meaningful impact on civilization.

One calendar that does so is the Mesoamerican Long Count Calendar since it has a method of synchronizing with axial precession as follows:

1 Day = Kin (keen)
20 Kin  = 1 Uinal (a.k.a. Winal)
360 Kin or 18 Uinals = 1 Tun (toon)
20 Tuns = 1 K’atun (k’a toon)
20 K`atuns or 400 Tuns = 1 Baktun (backtoon)

13 Baktuns or 5,200 Tuns = 1 Great Cycle
5 Great Cycles  = 26,000 Tuns (~26,000 yr. axial precession)

(see e.g. Mayan Long Count, and Mesoamerican Long Count). We can calculate how close the Long Count Calendar is to the axial precession cycle:

Earth's axial precession = 25,771 years
26,000 Tun * 360 Kin per Tun / 365.25 solar days = ~25,626 years
25,771 years - 25,626 years = 145 years (axial precession variation)
145 is ~0.56% of 25,771 (very slight degree of variation)

(see e.g. Precession of the Equinox). Therefore, the 26,000 Tun figure is within about a half of one percent of being equal to one complete cycle of the Earth's axial precession as calculated by other astronomical means (we don't know which of the two is more accurate, but a ~0.56% variance between the two is not significant).

[Note that current calendars of civilization do not even take axial precession into consideration at all.]

Another factor of the Long Count Calendar is that "Thirteen b’ak’tuns made up a Great Cycle, which adds up to 5,200 tuns" (Mayan Calendar Portal).

So much was falsely made about a "Mayan apocalypse" on December 21, 2012, because it was the end of a 5,200 Tun Great Cycle (the next Great Cycle of 5,200 Tuns began on the next day, December 22, 2012).

Anyway, that Great Cycle concept is an additional helpful factor because the 26,000 Tun cycle is segmented into five Great Cycles of 5,200 Tun each (5,200 x 5 = 26,000).

Since five Great Cycles make up one 26,000 Tun cycle, and that relates to one cycle of the axial precession of the Earth, we can segment the cycle of axial precession into five segments or sections of time using The Long Calendar.

Why does any of this matter, and what does it have to do with a good or bad calendar, in terms of long range planning by civilizations?

The first factor to consider is the axial tilt:

The Earth's axis remains tilted in the same direction with reference to the background stars throughout a year (throughout its entire orbit).

This means that one pole (and the associated hemisphere of the Earth) will be directed away from the Sun at one side of the orbit, and half an orbit later (half a year later) this pole will be directed towards the Sun.

This is the cause of the Earth's seasons.

(Wikipedia, Axial Tilt). Next consider what happens when the axial tilt rotates during the cycle of axial precession:

Variations in Earth's axial tilt can influence the seasons and is likely a factor in long-term [non-anthropogenic] climate change.

(ibid). Thus, the Long Range Calendar would divide the 26,000 Tuns into five segments of 5,200 Tuns each, which would give such a calendar the utility to help civilizations determine when and how ecocosmological climate change, i.e., natural cosmic climate change would take place in the different hemispheres of the Earth.

Why is that important?

Because it would tell, among other things, when polar ice caps would naturally melt to cause natural sea level rise that would flood coastal areas, when the poles would naturally ice-over to again cause natural sea level drop once again, how the flora and fauna would begin to adapt as those climate changes gently and slowly began to take place, as well as many other fundamental things civilizations need to know to happily survive on a planet like the Earth (see e.g. this and this).

Wise civilizations would use a long term calendar for long term planning in terms of zoning, when and where to build, when and where not to build, how to build for the current and next cycle, and therefore how to avoid a lot of waste, destruction, loss of life, as well as avoiding great, unnecessary expense.

[This all assumes that any Earth civilizations would not cause anthropogenic global warming induced climate change, as current civilization already has done, to a very reasonably predictable Earth environment.]

In closing, let me say that that this post emphasizes the utility of the Mesoamerican Long Calendar, but more than that, it makes it obvious how unwise the current civilization is to always assume that older nations, peoples, and eras were inferior to us in wisdom, vision, and intelligence.

The next post in this series is here.

Video shows ~26,000 Tun / Year axial procession cycle: